Bruce Feiler - Where God Was Born, Abraham, Walking The Bible

A Bishop in Teheran
Tuesday, January 9, 2007

As someone who has been to Iran twice in the last decade, including a long trip chronicled in Where God Was Born, I believe that a lot of the hype of surrounding Iran in the media these days bears an all-to-comfortable connection to the alarm that was hyped about Iraq a number of years ago, with the aid of a vicious dictator with a track record of gassing his own people. The voice of pause are too few, and too rare. But they seem to correspond to nearly anyone who's visited the country.

John Chane is the Bishop of Washington and a friend I made through the interfaith work I began in 2002 with the publication of Abraham. Long before that book was featured on the cover of TIME and became what it became, he offered his clout to an Abraham Salon I was trying to organize in WDC. Since then we've done a number of events together and I find him to be a gracious and passionate advocate of moderation and humanity in religion.

He's just come back from Iran and has posted a report here. Some excerpts:

The recent victory of reform-minded candidates in Iran's municipal elections, coming on the heels of the Iranian government's reprehensible conference for Holocaust deniers, neatly symbolizes that country's complex and confounding nature. Which event tells us most about that nation's future course?

I believe Americans and their religious leaders can help shape the answer to this question by establishing relationships with moderate religious leaders in the Islamic Republic. I recently visited Tehran with three other leaders in the Episcopal Church, a trip that deepened my belief that the future of our world hinges on fostering respect and cooperation among the three Abrahamic faiths — Judaism, Christianity and Islam.
...
Over the course of three days in Tehran, we engaged in intense mutual scrutiny. In candid conversations with top religious and political leaders, we discussed the war in Iraq, the unhelpful rhetoric of both of our presidents, the controversy surrounding Iran's nuclear program, and our mutual fears over the volatility of the Middle East. We did not leave these meetings having come to agreement on all of the political issues that divide our two countries, but with the sense that our conversations had been fruitful and friendly, and that we should explore moving beyond dialog and into true partnership.

Where are the moderate voices in Islam? is a question I often get. Here's a moderate voice in Christianity on Iran. Will it be heard?

Labels: Interfaith Relations, Middle East

Posted by B Feiler at 3:40 PM
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