Bruce Feiler - Where God Was Born, Abraham, Walking The Bible

Gays and "Goldilocks" Judaism
Tuesday, April 24, 2007

Michael Medved offers a surprisingly hate-filled and ahistorical attack on the de facto admission of homosexual rabbis into Conservative Judaism.

Religious liberals in Christian as well as Jewish denominations call it hypocritical to focus on biblical definitions of marriage or sanctions against homosexuality, while readily disregarding so many other rules from Scripture. Despite Old Testament references, they note, most people don't marry multiple wives today, or employ slave-like indentured servants in our homes, or avoid eating shellfish. But the Bible merely permitted polygamy and indentured servitude in certain circumstances, never commanding those practices for everyone. In Jewish law, male-female marriage, on the other hand, is a mitzvah — an obligation, a commandment. And to this day, Conservative Judaism still doesn't sanction shrimp.
As recently as 1992, the committee of leading Conservative legal scholars found that Jewish law clearly prohibited same-sex commitment ceremonies and admitting homosexuals to rabbinical seminaries, but public pressure — not some startling discovery of ancient text — forced adjustment to 21st century trends. Arnold Eisen, chancellor-elect of The Jewish Theological Seminary, declared: "The decision to ordain gay and lesbian clergy at JTS is in keeping with the longstanding commitment of the Jewish tradition to pluralism.

Pluralism means that we recognize more than one way to be a good Conservative Jew, more than one way of walking authentically in the path of our tradition."

In other words, he now embraces moral relativism in its modern-day "let's not be judgmental" garb and abandons the traditional role of religion to command or at least suggest clear standards for human behavior and intimate relationships. Jonathan Sarna, professor of American Jewish history at Brandeis University, justified this new direction by suggesting that Conservative Judaism couldn't survive without it. "A movement that wants to attract a younger generation of disaffected Jews had no choice but to make this decision," he told The New York Times.

Recent history in both the Jewish and Christian communities suggests he's wrong: Disaffected young people seldom flock to watered-down versions of religious faith that lack continuity or integrity. The rapidly growing denominations are those that make demands on potential adherents and advance clear standards of right and wrong. That's why Evangelical and Pentecostal Christianity has grown while "mainline" Protestant denominations have dwindled, and why traditionalist Catholicism boasts more worldwide vitality than liberal strains of the church. Meanwhile, Mormons uphold multiple restrictions (giving up alcohol, coffee, tobacco, among other things) and yet constitute one of the fastest-growing creeds in the USA.

In Judaism, the same dynamic applies: with tepid, uncertain versions of the faith fighting a losing battle to maintain the affiliation of their young people, while the unaffiliated explore enthusiastic, traditionalist sects. No movement in Judaism has experienced anything like the explosive recent growth of the Hassidic organization, Chabad, with its 3,300 community centers miraculously appearing nearly everywhere and transforming the face of American Judaism. The Conservative movement has been losing influence during the past 40 years not because of its unbending adherence to outmoded rituals but because of its confusion, contradictions and gradual disregard of tradition.

Labels: Judaism

Posted by B Feiler at 8:01 AM
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